παραδιδόναι τινί

     ἔλεγχος

    I

    - εος τό

    1) позор, бесчестие, бесславие Hom., Pind.

    2) ( в обращении) низкий человек, жалкий трус

    

(κάκ΄ ἐλέγχεα Hom., Hes.)

    II

    ὅ

    1) опровержение

    

ὁ ἔ. ἀντιφάσεως συλλογισμός Arst. — опровержение есть силлогизм отрицания;

    2) довод, доказательство

    

τὸ πρᾶγμα ἤδη τὸν ἔλεγχον δώσει Dem. — само уже дело скажет за себя (ср. 5);

    3) улика

    

(οἱ περὴ Παυσανίαν ἔλεγχοι Thuc.)

    4) pl. (из)обличение

    

(τῶν πονηρῶν Plut.)

    5) испытание, рассмотрение, разбор

    

εἰς ἔλεγχον ἐξιὼν ὁρῶ … Soph. — разобравшись, я вижу, что …;

ὕδωρ [ῠ, v. fin.], τό, gen. ὕδατος: an [dialect] Ep. dat. ὕδει in Hes.Op.61, Thgn.961; later nom.

A

ὕδος Call.Fr. 475

; [dialect] Boeot. [full] οὕδωρ prob. in IG7.3169 (Orchom.):—water, of any kind, but in Hom. rarely of seawater without an epith.,

ἄνεμός τε καὶ ὕ. Od.3.300

, 7.277; but

ἁλμυρὸν ὕ. 9.227

, al., cf. Th.4.26; of rivers, ὕ. Αἰσήποιο, Στυγός, Il.2.825, 8.369, al.; so in Lyr. and Trag.,

ὕ, Ἀσώπιον Pi.N. 3.3

;

ὕ. τὸ Νείλου A.Supp. 561

(lyr.): freq. in pl. (but only once in Hom., ὕδατ'

ἀενάοντα Od.13.109

), Καφίσια ὕδατα the waters of Cephisus, Pi.O.14.1;

ῥυτῶν ὑδάτων S.OC 1599

;

ὕδασιν τοίς Ἀχελῴου Id.Fr. 271

(anap.): spring-water, drinking-water,

οἶνον ἔμισγον καὶ ὕ. Od.1.110

;

ἀφυσσάμεθ' ὕδωρ 9.85

;

ὕδατα καὶ.. δῖτοι Pl.R. 404a

;

πότιμον ὕ. X.HG3.2.19

; ὕ. πίνων a water-drinker, D.6.30, cf. 19.46, Ar.Eq. 349;

ὕ. δὲ πίνων οὐδὲν ἂν τέκοι σοφόν Cratin.199

, cf. Aristopho 10.3, Bato 2.9, al.: ὕδωρ κατὰ χειρός water for washing the hands, v. χείρ; φέρτε χερσὶν ὕ. Il.9.171;

ὕ. ἐπὶ χεῖρας ἔχευαν 3.270

, Od.1.146, al.;

λοέσσας ὕδατι λευκῷ Il.23.282

:—on γῆν καὶ ὕδωρ αἰτεῖν and διδόναι, v. γῆ 1.2b:—a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, Diph.62, cf. X.Oec.2.15:—prov.,

ὅρκους ἐγὼ γυναικὸς εἰς ὕ. γράφω S.Fr. 811

, cf. Men.Mon.25;

ἐν ὕδατι γράφειν Pl.Phdr. 276c

; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνειν; if water chokes, what more can be done ? of a desperate case, Arist.EN 1146a35, cf.

ἐπιρροφέω 1

.

2 rain-water, rain,

ὅτε λαβρότατον χέει ὕ. Ζεύς Il.16.385

;

ὗσαι ὕδατι λαβροτάτῳ Hdt.1.87

;

ἐγίνετο ὕ. ἄπλετον Id.8.12

;

πολύ Th.6.70

, D.59.99;

ὕ. ἐπιγενόμενον πολύ X.HG1.6.28

;

τὸ ὕ. τὸ γενόμενον τῆς νυκτός Th.2.5

, cf. Hdt.8.13: more definitely,

ὕδωρ ἐζ οὐρανοῦ X.An. 4.2.2

, Aristid.Or.50(26).35 (but ἐζ οὐρανοῦ is a gloss in Th.2.77): pl.,

ὕ. ὄμβρια Pi.O.11(10).2

; τὰ Διὸς, or

παρὰ τοῦ Δ., ὕ. Pl.Lg. 761a

, 761b;

τὸ ἐκ Διὸς ὕ. Thphr.HP2.6.5

; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, Ar.Nu. 1280, V. 261 (lyr.), cf. Thphr.Char.3.4: abs.,

ἐὰν πλείω ποιῇ ὕ. Id.CP1.19.3

: κεραύνια ὕ. thunder-showers, Plu.2.664f;

ὕ. πολλά, συνεχέα μαλθακῶς Hp.Epid.1.1

.

3 for ἐν ὕδατι βρέχεσθαι, Hdt.3.104, v. βρέχω.

4 in the law-courts, τὸ ὕδωρ was the water of the water-clock ([etym.] κλεψύδρ), and hence the time it took in running out,

ἂν ἐγχωρῇ τὸ ὕδωρ D.44.45

;

οὐχ ἱκανόν μοι τὸὕ. Id.45.47

; ἐν τῷ ἐμῷ ὕ., ἐπὶ τοῦ ἐμοῦ ὕ., in the time allowed me, Id.18.139, 57.61; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, Id.27.12;

τὸ ὕ. ἀναλῶσαι Din.2.6

;

πρὸς ὕ. σμικρὸν διδάζαι Pl.Tht. 201b

;

ἐν μικρῷ μέρει τοῦ παντὸς ὕ. D.29.9

; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), Id.45.8;

ἐγχεῖται τὸ μὲν πρῶτον ὕ. τῷ κατηγόρῳ.., τὸ δὲ δεύτερον ὕ. τῷ φεύγοντι Aeschin.3.197

; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ., to give him the turn of speaking, Id.1.162, Din.1.114.

5 generally, liquid,

ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός Arist.Mete. 382b13

, cf. Hp.Cord.12.

II part of the constellation Aquarius, Arat.399.

2 a name for the winter solstice, Paul.Al.A.4.

III Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Lat. Aquae Sextiae, Ὕ. Νεαπολιτανά, etc., Ptol.Geog.2.10.8, 3.3.7, etc. [[pron. full] ῠ by nature,

ὕ?ὕδωρXδωρ Il. 18.347

, al. (usu. with ὕ?ὕδωρX when not at end of line),

ὕ?ὕδωρXδατος 16.229

, al.,

ὕ?ὕδωρXδατι Od.12.363

, al.,

ὕ?ὕδωρXδατ' 13.109

, and so always in [dialect] Att. (exc. sts. in dactylic verse, Ar.Ra. 1339); Hom. freq. has ὕ ¯ δωρ (always at end of line exc. in phrase

Στυγὸς ὕδωρ Il.15.37

), also

ὕ ¯ δατος Il. 21.300

, 312, Od.5.475,

ὕ ¯ δατι Il.23.282

, Od.22.439; later [dialect] Ep. admits ὕ ¯ δωρ more freely, A.R.4.601, so that we find [pron. full] ῡ in the second half of the foot in h.Cer. 381, Batr.97, A.R.4.290, etc.; also in Alc.Supp.11.8.] (Cf. Skt. udán-, gen. udn-ás 'water', OE. woeter, O Norse vatn; I.-E. u(e)d- with suffix r alternating with n (ὕδ-ṇ- τος): cogn. with Skt. u-ná-t-ti (root ud-), [ per.] 3pl. u-n-d-ánti 'moisten', cf. Lat. unda.)

παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).

① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust

ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.

ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).

② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.

③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.

④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

P. and V. χείρ, ἡ.

Left hand: P. and V. ἀριστερά, V. λαιά, ἡ.

Right hand: P. and V. δεξιά, ἡ.

On which hand? V. ποτέρας τῆς χερός; (Eur., Cycl. 681).

On the right hand: P. and V. ἐν δεξιᾷ, Ar. and P. ἐκ δεξιᾶς.

On the left hand: P. and V. ἐξ ἀριστερᾶς; see under Left.

On either hand: P. ἑκατέρωθεν.

On the other hand, on the contrary: P. and V. αὖ, Ar. and V. αὖτε.

At the hands of: P. and V. πρός (gen.). ἐκ (gen.).

At second hand: see under Second.

At hand, ready, adj.: P. and V. πρόχειρος.

Near: use adv. P. and V. ἐγγύς, πλησίον, πέλας; see Near.

Be at hand: P. and V. παρεῖναι; see be present.

Hand to hand, adj.: P. στάδιος; adv.: P. συσταδόν.

The battle was stubborn, and hand to hand throughout: P. ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα (Thuc. 4, 43).

Off-hand, short in speech, adj.: P. βραχύλογος; on the spur of the moment, adv.: P. and V. φαύλως, P. ἐξ ἐπιδρομῆς, ἐξ ὑπογυίου.

Get the upper hand: P. and V. κρατεῖν, νικᾶν, P. πλεονεκτεῖν; see Conquer.

Die by one's own hand: V. αὐτόχειρ θνήσκειν.

You dared not do this deed of murder with your own hand: V. δρᾶσαι τόδʼ ἔργον οὐκ ἔτλης αὐτοκτόνως (Æsch., Ag. 1635).

Made by hand, artificial, adj.: P. χειροποίητος.

Lay hands on, v.: P. and V. ἅπτεσθαι (gen. ἐφάπτεσθαι (gen.), λαμβάνεσθαι (gen.), ἀντιλαμβάνεσθαι (gen.), ἐπιλαμβάνεσθαι (gen.), V. θιγγάνειν (gen.) (Xen. but rare P.), ψαύειν (gen.) (rare P.).

Don't lay hands on me: Ar. μὴ πρόσαγε τὴν χεῖρά μοι (Lys. 893).

They ought to bear evidence against me with their hands laid on the victims: P. δεῖ αὐτοὺς... ἁπτομένους τῶν σφαγίων καταμαρτυρεῖν ἐμοῦ (Ant. 130).

Have a hand in, share in, v.: P. and V. μετέχειν (gen.), μεταλαμβάνειν (gen.), κοινοῦσθαι (gen. or acc), συμμετέχειν (gen.), V. συμμετίσχειν (gen.).

Meddle with: P. and V. ἅπτεσθαι (gen.), V. ψαύειν (gen.), θιγγάνειν (gen.), ἐπιψαύειν (gen.); see Touch.

Lift hand against: see raise finger against, under Finger.

Put in a person's hands, v.: P. ἐγχειρίζειν (τινί, τι).

Take in hand, v.: Ar. and P. μεταχειρίζειν (or mid.), P. and V. ἐγχειρεῖν (dat.), ἐπιχειρεῖν (dat.), ἀναιρεῖσθαι, αἴρεσθαι, ἅπτεσθαι (gen.); see Manage, Undertake.

Having one's hands full, adj.: P. and V. ἄσχολος; see Busy.

Because they had so many dead on their hands already: P. διὰ τὸ συχνοὺς ήδη προτεθνάναι σφίσι (Thuc. 2, 52).

They began to get out of hand: P. ἤρξαντο ἀτακτότεροι γενέσθαι (Thuc. 8, 105).

Keep a tight hand on the allies: P. τὰ τῶν συμμάχων διὰ χειρὸς ἔχειν (Thuc. 2, 13).

Rule with a high hand: P. ἄρχειν ἐγκρατῶς (absol.) (Thuc. 1, 76)

Those present carried matters with such a high hand: P. εἰς τοῦτο βιαιότητος ἦλθον οἱ παρόντες (Lys. 167).

Hand in marriage: use V. γάμος, or pl., λέκτρον, or pl., λέχος, or pl.

A suitor for your hand: V. τῶν σῶν γάμων μνηστήρ (Æsch., P.V. 739).

Give your sister's hand to Pylades: V. Πυλάδῃ δʼ ἀδελφῆς λέκτρον δός (Eur., Or. 1658).

P. and V. παραδιδόναι.

Hold out, offer: P. and V. ὀρέγειν.

Hand down: P. and V. παραδιδόναι.

Hand in (accounts, etc.): P. ἀποφέρειν.

Hand over: P. and V. παραδιδόναι, ἐκδιδόναι, προστιθέναι.

Give up: P. and V. ἀφιέναι.

Hand round: P. and V. περιφέρειν.

P. and V. διδόναι, νέμειν, δωρεῖσθαι (Plat.), παρέχειν, V. πορσύνειν, πορεῖν ( 2nd aor.), Ar. and V. ὀπάζειν.

Confer: P. and V. προσφέρειν, προστιθέναι, P. ἀπονέμειν.

Lend, afford: P. and V. ἐνδιδόναι.

Give voluntarily: Ar. and P. ἐπιδιδόναι.

They would attack us in conjunction with the Sicilians whose alliance they would have given much to secure ere this: P. συνεπιθεῖντο ἂν μετὰ Σικελιωτῶν οὓς πρὸ πολλῶν ἂν ἐτιμήσαντο συμμάχους γενέσθαι ἐν τῷ πρὶν χρόνῳ (Thuc. 6, 10; cf. also Dem. 299).

Give away, fling away without return: P. and V. προπίνειν, P. προΐεσθαι

Give away in marriage: P. and V. ἐκδίδοναι (or mid.).

Give back: P. and V. ἀποδιδόναι.

Give besides: P. and V. προσδιδόναι, ἐπιδιδόναι.

Give forth, emit: P. and V. ἀφιέναι, ἐξιέναι, ἀνιέναι, ἀναδιδόναι, ἐκβάλλειν, V. μεθιέναι, ἐξανιέναι, προπέμπειν, ἐκπέμπειν; see also Utter.

Give in: P. ἀποφέρειν; v. intrans.: P. and V. ἐνδιδόναι; see give way.

Give in return, v. trans.: P. and V. ἀντιδιδόναι, δωρεῖσθαι (Plat.).

Give out: see Distribute, Announce.

Fail, v. intrans.: P. and V. ἐκλείπειν, ἐλλείπειν, Ar. and V. λείπειν (rare P.), Ar. and P. ἐπιλείπειν.

Give over, v. trans.: P. and V. παραδιδόναι, ἐκδιδόναι.

Cease, v. intrans.: P. and V. παύεσθαι, ἀναπαύεσθαι; see Cease.

Give a share in: P. and V. μεταδιδόναι (τινί τινος) (Eur., Or. 281, 450).

Give up, deliver up, v. trans.: P. and V. παραδιδόναι, ἐκδιδόναι, ἀφιέναι, ἐφιέναι, παριέναι.

Give up ( for torture): P. ἐκδιδόναι.

Relinquish: P. and V. ἀφίστασθαι (gen.), ἐξίστασθαι (gen.), μεθιέναι, Ar. and V. μεθίεσθαι (gen.), V. διαμεθιέναι; see also Renounce.

Betray: P. and V. προδιδόναι, Ar. and P. προιέναι (or mid.).

It is not yet seven years since I have given up sea-faring: P. οὔπω ἔτη ἐστὶν ἑπτὰ ἀφʼ οὗ τὸ πλεῖν καταλέλυκα (Dem. 893).

Give oneself up for lost: P. προΐεσθαι ἑαυτόν (Thuc. 2, 51).

Give up, cease, v. intrans.: P. and V. παύεσθαι, ἀναπαύεσθαι; see Cease.

Give way: P. and V. εἴκειν, ὑπείκειν, συγχωρεῖν, ἐκχωρεῖν, Ar. and P. παραχωρεῖν, ὑποχωρεῖν; see under Way.

Give way to: P. and V. ἐνδιδόναι (dat.) (Eur., Tro. 687). συγχωρεῖν (dat.), εἴκειν (dat.), ὑπείκειν (dat.), Ar. and P. ὑποχωρεῖν (dat.), παραχωρεῖν (dat.), V. ἐκχωρεῖν (dat.), ἐξίστασθαι (dat.), προσχωρεῖν (dat.), P. ὑποκατακλίνεσθαι (dat.).

Give way ( to feelings): P. and V. εἴκειν (dat.), ἡσσᾶσθαι (gen.), P. ἐνδιδόναι (dat.).

Give play to: P. and V. χρῆσθαι (dat.).

Indulge: P. and V. χαρίζεσθαι (dat.).

Given, not asked: V. δωρητὸς οὐκ αἰτητός (Soph., O.R. 384).

     λαβή

    ἥ

    1) взятие, получение

    

(ἀργυρίου Aesch.)

    2) схватывание, схватка

    

εἰς λαβὰς ἥκειν Plut. — схватиться врукопашную;

    3) ручка, рукоятка (sc. κρατήρων Soph.; λαβὰς ποιεῖν τινι Arph.)

    4) рукоять, эфес

    

(μαχαιρῶν Dem.)

    5) выступ, за который удобно ухватиться

    

βελτίων οὐκ ἔστιν ἐν μάχῃ λ. πώγωνος Plut. — в бою удобнее всего ухватить (противника) за бороду

    6) слабое место (противника), неприкрытый фланг, уязвимая точка

    

(λαβέν παρέχειν Plat. и ἐνδιδόναι или παραδοῦναι Arph.)

    7) повод, удобный случай

    

(λαβήν τινι ἀποδιδόναι Plat. или παραδιδόναι Plut.)

Ar. and P. ἐπιτρέπειν, P. πιστεύειν, διαπιστεύειν, ἐγχειρίζειν, V. εἰσχειρίζειν.

Hand over: P. and V. παραδιδόναι.

Father Zeus intrusts these oracles to Loxias: V. ταῦτα γὰρ πατὴρ Ζεύς ἐγκαθίει Λοξίᾳ θεσπίσματα (Æsch., frag.).

Refer ( for someone's decision): Ar. and P. ἐπιτρέπειν (τινί τι), ἀνατιθέναι (τινί τι), P. ἐφιέναι (τι εἴς τινα).

P. and V. τρέπειν, στρέφειν, ἐπιστρέφειν.

Change: P. and V. μεταφέρειν, μεταβάλλειν, μεταστρέφειν; see Change.

Translate: P. μεταφέρειν.

Let us turn our steps from this path: V. ἔξω τρίβου τοῦδʼ ἴχνος ἀλλαξώμεθα (Eur., El. 103).

Turn a corner: Ar. and V. κάμπτειν.

Where are you turning your head? Ar. τὴν κεφάλην ποῖ περιάγεις; ( Pax, 682).

Turn one's neck: P. περιάγειν τὸν αὐχένα (Plat., Rep. 515^C).

Direct ( towards an object): P. and V. ἐπέχειν (τί τινι, or τι ἐπί τινι).

Turn on a lathe: Ar. and P. τορνεύειν.

met., round off ( a phrase): Ar. and P. τορνεύειν, P. ἀποτορνεύειν.

Spin: P. and V. στρέφειν; see Spin.

V. intrans. P. and V. τρέπεσθαι, στρέφεσθαι, ἐπιστρέφεσθαι.

Change: P. and V. μεταστρέφεσθαι, P. περιίστασθαι; see Change.

Wend: P. and V. τρέπεσθαι; see Wend.

Spin, revolve: P. and V. κυκλεῖσθαι, στρέφεσθαι, P. περιστρέφεσθαι; see Spin.

Turn in the race-course: V. κάμπτειν (Soph., El. 744).

Become: P. and V. γίγνεσθαι.

Turn about: see Turn back (Turn).

Turn against, estrange, v. trans.: P. ἀλλοτριοῦν, ἀπαλλοτριοῦν.

Embroil: Ar. and P. διιστάναι.

Betray: P. and V. προδιδόναι.

Turn aside: P. and V. ἀποτρέπειν, ἀποστρέφειν.

Turn from its course: P. παρατρέπειν, P. and V. ἐκτρέπειν, ὑπεκτρέπειν, V. παρεκτρέπειν, διαστρέφειν; see Divert.

Turn aside, v. intrans.: P. and V. ἐκτρέπεσθαι, ὑπεκτρέπεσθαι, ἀποτρέπεσθαι, ἀποστρέφειν (or pass.), P. παρατρέπεσθαι, ἐκκλίνειν.

Turn away: see Turn aside (Turn).

Turn back, v. trans.: P. and V. ἀποτρέπειν.

Send back: Ar. and P. ἀποπέμπειν.

Deter: P. and V. ἀποστρέφειν, Ar. and P. ἀποτρέπειν, V. παρασπᾶν.

Turn back, v. intrans.: P. and V. ἀποστρέφειν (or pass.), ὑποστρέφειν (or pass.), ἀναστρέφειν, Ar. and P. ἐπαναστρέφειν.

Turn from, v. trans., deter: Ar. and P. ἀποτρέπειν; see deter; v. intrans., V. ἀποτρέπεσθαι (acc.), Ar. and V. ἀποστρέφεσθαι (acc.) (also Xen.), P. ἀποτρέπεσθαι ἐκ (gen.).

Desist from: P. and V. ἀφίστασθαι (gen.), ἐξίστασθαι (gen.), V. μεθίστασθαι (gen.).

Turn into, change into, v. trans.: P. μεταλλάσσειν (εἰς. acc.).

Become, v. intrans.: P. and V. γίγνεσθαι.

Turn into a beast: V. ἐκθηριοῦσθαι.

Change into: P. μεταβαίνειν εἰς (acc.), μεταβάλλειν εἰς (acc.) or ἐπί (acc.).

Turn out, manufacture, v. trans.: see Manufacture.

Turn out of doors: P. and V. ἐκβάλλειν, ἀνιστάναι, ἐξανιστάναι.

Be turned out of doors: P. and V. ἐκπίπτειν.

Drive out: P. and V. ἐλαύνειν, ἐξελαύνειν, ἐκβάλλειν; see Banish.

Depose: P. and V. ἐκβάλλειν, P. παραλύειν; see Depose.

Turn out, result, v. intrans.: P. and V. ἐκβαίνειν, τελευτᾶν, ἐξέρχεσθαι, P. ἀποβαίνειν, V. τελεῖν, ἐξήκειν, ἐκτελευτᾶν, Ar. and P. συμφέρεσθαι.

Turn over, hand over, v. trans.: P. and V. παραδιδόναι, Ar. and P. ἐπιτρέπειν.

Upset: P. and V. ἀνατρέπειν, ἀναστρέφειν; see Upset.

Turn over in one's mind: see Ponder.

Turn over a new leaf: V. μεθαρμόζεσθαι βελτίω βίον (Eur., Alc. 1157).

Turn round, v. trans.: P. and V. ἀνακυκλεῖν (pass. in Plat.), ἐπιστρέφειν, περιάγειν (Eur., Cycl. 686).

Turn round, v. intrans.: P. and V. ἐπιστρέφειν (or ὑποστρέφειν, μεταστρέφεσθαι.

Change: P. περιίστασθαι.

Not turning round, adj.: V. ἄστροφος (Soph., O. C. 490).

Turn tail: P. and V. ὑποστρέφειν, V. νωτίζειν; fly.

Turn to, have recourse to: P. and V. τρέπεσθαι πρός (acc.), P. καταφεύγειν εἰς, or πρός (acc.), V. φεύγειν εἰς (acc.).

Turn to account: P. and V. χρῆσθαι (dat.).

Turn upside down, v. trans.: P. and V. ἄνω κάτω στρέφειν; see under Upside (Upside down).

Upset: P. and V. ἀναστρέφειν, ἀνατρέπειν.

Turn upside down, be upset, v. intrans.: P. and V. ἀναστρέφεσθαι, ἀνατρέπεσθαι.

Capsize: V. ὑπτιοῦσθαι.

Change: P. and V. μεταβολή, ἡ, μετάστασις, ἡ; see Change.

Opportunity: P. and V. ὥρα, ἡ, καιρός, ὁ.

Turn of the scale, met.: P. and V. ῥοπή, ἡ.

Twist, trick: P. and V. στροφή, ἡ.

He will wait the turn of events: P. προσεδρεύσει τοῖς πράγμασι (Dem. 14).

Good turn, service: P. and V. χάρις, ἡ, P. εὐεργεσία, ἡ, V. ὑπουργία, ἡ; see Service.

Do ( one) a good turn: P. and V. εὖ ποιεῖν (acc.). εὖ δρᾶν (acc.).

Bad turn, injury: P. and V. κακόν, τό; see Injury.

Do ( one) a bad turn: P. and V. κακῶς ποιεῖν (acc.), κακῶς δρᾶν (acc.).

The pair had hardly taken two or three turns ( in walking) when Clinias enters: P. οὔπω τούτω δύʼ ἢ τρεῖς δρόμους περιεληλυθότε ἤτην καὶ εἰσέρχεται Κλεινίας (Plat., Euthy. 273^A).

Duty coming round by rotation: P. and V. μέρος, τό.

By turns: P. and V. ἐν μέρει, ἐν τῷ μέρει, P. κατὰ μέρος, V. ἀνὰ μέρος.

In order: P. and V. ἐφεξῆς, ἑξῆς.

By relays: P. κατʼ ἀναπαύλας.

Alternately: P. and V. παραλλάξ.

In turn: P. and V. ἐν μέρει, ἐν τῷ μέρει.

I will speak in your turn: P. ἐγὼ ἐρῶ ἐν τῷ σῷ μέρει (Plat., Symp. 185^D).

In return: P. and V. αὖ, αὖθις.

In compounds: use ἀντι, e. g.

hear in turn: P. and V. ἀντακούειν (Xen.).

Be captured in turn: V. αὖθις ἀνθαλίσκεσθαι.

Out of turn: P. παρὰ τὸ μέρος (Xen.).

They took it in turns to sleep and do the rowing: P. οἱ μὲν ὕπνος, ἡροῦντο κατὰ μέρος, οἱ δὲ ἤλαυνον (Thuc. 3, 49).

Taking one's turn: use adj., P. and V. διάδοχος.

     θυσία

     θῠσία

    ион. θῠσίη ἥ [θύω I]

    1) преимущ. pl. (тж. θυσίαι ἱερατικαί Arst.) жертвенный обряд, церемония жертвоприношения, жертвоприношение

    

(σφάγια καὴ θυσίαι NT.)

    2) празднества с жертвоприношениями

    

ἐν θυσίῃσι εἶναι Her. — справлять праздник;

    3) жертвенное животное, жертва

    

(προσάγειν τὰς θυσίας Luc.; παραδιδόναι τοῖς ἱερεύσι τέν θυσίαν Plut.)

σπονδ-ή, ἡ, ([etym.] σπένδω)

A drink-offering, of wine poured out to the gods before drinking,

σπονδῇσι θύεσσί τε ἱλάσκεσθαι Hes.Op. 338

; οὐ σπονδῇ χρέωνται [οἱ Πέρσαι] Hdt.1.132;

ἦν δὲ κἀμπέλου σπονδή S.Fr. 398

; σπονδὴ θεοῦ a drink-offering to a god, E.Cyc. 469;

ἔγχει δὴ σπονδήν Ar. Pax 1102

, cf. Antipho 1.19, Berl.Sitzb.1927.169 ([place name] Cyrene);

σ. ἐγκανάξαι Ar.Eq. 106

; σπονδὰς θεοῖς λείβειν, σπεῖσαι, A.Supp. 982, E.El. 511;

Διοσκόρων μέτα σπονδῶν μεθέξεις Id.Hel. 1668

, cf. Ba.45; σπονδὰς ποιεῖσθαι, ποιεῖν, Antipho 1.18, Men.273, etc.; τρίτας σπονδὰς ποιήσαντες (where pl. is used of a single libation) X.Cyr.2.3.1, cf.

τριτόσπονδος; σπονδὴ σπονδή· εὐφημεῖτε εὐφημεῖτε Ar. Pax 433

;

σπονδῶν μετεῖχε καὶ εὐχῶν D. 19.128

; περὶ σπονδὰς καὶ κύλικας εἶχον were engaged in feasting, Hdn.4.11.4; of the rites of hospitality, D.19.189.

II pl., σπονδαί a solemn treaty or truce (because solemn drink-offerings were made on concluding them, D.S.3.71 [here in sg.];

σπονδαί τ' ἄκρητοι καὶ δεξιαὶ ᾗς ἐπέπιθμεν Il.2.341

; distd. fr. εἰρήνη, And.3.11);

σ. τοῦ πολέμου Aeschin.2.172

; αἱ Λακεδαιμονίων ς. the truce with them, Th.1.35; αἱ πρός τινα ς. ib.44, etc.; σπονδὰς φέρειν to offer a truce, E.Ph.97;

παραδιδόναι Ar.Eq. 1389

; προκαλεῖσθαι ib. 796;

δέχεσθαι Th.5.21

, 30;

ἄγειν πρός τινας δεχημέρους σπονδάς Id.6.7

;

σ. εἵλετο X.HG3.2.1

;

σπονδῶν τυχεῖν Id.An.3.1.28

; σ. ποιήσασθαί τινι make a truce with any one, Hdt.1.21;

πρός τινας Ar.Ach.52

, 131; less freq.,

σ. ποιεῖν Th.5.76

; σ. σπένδεσθαι (v. σπένδω) ; ὀμνύειν Foed.ib.5.23;

σ. γενέσθαι Hdt.7.149

; ἐπὶ τούτοις on these conditions, Th.4.16;

σπονδέων ἐουσέων Hdt.7.149

;

τῶν σ. προκεχωρηκυιῶν Th.1.87

;

αἱ σ. μενόντων X.An.2.3.24

; σπονδὰς τέμωμεν (on the false analogy of ὅρκια τ.) E.Hel. 1235;

τὰς σ. μέλλειν ἀπορρηθήσεσθαι Lys.22.14

;

ξυγχέαι Th.5.39

, cf. 1.146; λύειν ib.78, etc.;

παραβῆναι Ar.Av. 461

, cf. X.An.4.1.1, D.19.191;

σπονδῶν σύγχυσις Pl.R. 379e

; ἐμμενῶ ταῖς σπονδαῖς Foed. ap. Th.5.18; σπονδὰς ποιησαμένους τὰ περὶ Πύλον,= σπεισαμένους τὰ π. Π., having made a truce as regards.., Id.4.15; σ. τοῖς σώμασιν, ὥστε ἀπελθεῖν a safe-conduct, Aeschin.2.141.

2 esp. the Truce of God during the Olympic games, etc., αἱ Ὀλυμπιακαὶ ς. Th.5.49; λέγοντες μὴ ἐπηγγέλθαι πω ἐς Λακεδαίμονα τὰς ς. ibid.; during the Eleusinian mysteries, Aeschin.2.133, IG12.6.48,68, al.

3 document embodying a treaty, εἴρηται ἐν [ταῖς ς.] Th.1.35, cf. X.HG2.4.36.

III money payment in addition to rent in kind, POxy.101.19 (ii A.D.), etc.

2 douceur, gratuity, σ. παιδαρίοις ib.1207.10 (ii A.D.), etc.

3 fee paid to officials, ib.1284.16 (iii A.D.), etc.

ἐπικελεύ-ω,

A exhort, encourage, cheer on, c. dat., ἐπεκέλευσά σοι E.El. 1224 codd.: abs., Id.Ba. 1088: c. acc. pers., ἐ. τὸν μὴ

διανοούμενον Th.3.82

: c. acc. rei cogn., πρὸς τοῖς ἄλλοις κελεύσμασιν ἐ. τόδε εὖ κύνες" X.Cyn.6.20; joined with παρακελεύομαι (which prop. means cheer one on to an act not begun, ἐ. to one already begun), Pl.Phd. 61a:—[voice] Med.,

τινὶ παραδιδόναι τὴν ἀρχήν Th.4.28

: abs., Plu. Ant.77.

ἔκ-δοτος, ον,

A given up, delivered, esp. betrayed,

ἔκδοτόν μιν ἐποίησε ἐς τοὺς Πέρσας Hdt.3.1

, cf. Isoc.4.122 ;

τὴν Βοιωτίαν Θηβαίοις Aeschin.3.142

;

ἱκέτην ἔ. διδόναι D.23.85

, etc. ;

τοῖς πολεμίοις παραδιδόναι Lycurg.85

;

οὔτε σοὶ οὔτε ἄλλῃ οὐδεμιᾷ περιστάσει δώσομεν ἑαυτοὺς ἐ. Metrod.Fr.49

;

λαβών τινα ἔ. ὑπὸ τοῦ ὕπνον J.AJ6.13.9

;

ἔκδοτος ἄγεσθαι Hdt.6.85

; γίγνεσθαι ibid., E. Ion 1251 ;

ἔ. διὰ χειρὸς ἀνόμων Act.Ap.2.23

: metaph., παρέχειν ἑαυτὴν ἔ. τινι to give herself entirely up to him, Luc.DDeor.20.13 ;

ἔ. σεαυτὴν τῷ ποταμῷ ἐᾶσαι Porph. Marc.5

;

[χώρα] ἔ. τῷ κακῷ Id.Chr.49

;

πρὸς ὕβριν ἔ. Iamb.Protr. 2

.

II given in marriage, PMasp.5.10 (vi A.D.).

P. and V. ὑπερ (acc. or gen.).

Upon: P. and V. ἐπί (dat.).

Throughout: P. and V. διὰ (gen.), κατὰ (acc.), ἀνά (acc.) (rare P.).

All over: P. κατὰ πάντα.

Over a wide space: P. ἐπὶ πολύ.

Across: P. and V. ὑπέρ (gen.), διὰ (gen.).

Beyond: P. and V. ὑπέρ (acc.); see Beyond.

met., about: P. and V. ὑπέρ (gen.). περί (acc. or gen.).

(Exult, etc.) over: P. and V. ἐπί (dat.).

Of authority: P. and V. ἐπί (dat.).

Set over: P. and V. ἐφιστάναι (τινά τινι).

He pronounces over them a fitting eulogy: P. λέγει ἐπʼ αὐτοῖς ἔπαινον τὸν πρέποντα (Thuc. 2, 34).

Beyond, more than: P. and V. ὑπέρ (acc.).

Fall over: P. ἐπιπίπτειν (dat.).

Get over, surmount: P. and V. ὑπερβαίνειν; see Surmount.

Get over an illness: see Recover.

It is all over with me: use P. and V. οἴχομαι (Plat.), ἀπόλωλα (perf. of ἀπολλύναι), V. ὄλωλα (perf. of ὀλλύναι); see be undone (Undone).

Be over, be finished: P. and V. τέλος ἔχειν, τέλος λαμβάνειν, παρελθεῖν ( 2nd aor. of παρέρχεσθαι), τελευτᾶν; see End.

Be over, remain over: P. and V. περιλείπεσθαι, λείπεσθαι, P. περιεῖναι, Ar. and P. περιγίγνεσθαι.

Hand over: P. and V. παραδιδόναι.

Excessively, too much: P. and V. ἄγαν, λίαν, περισσῶς; see Excessively.

In compounds: P. and V. ὑπέρ.

Overmuch: P. and V. ὑπέρπολυς.

Over and above, in addition to: P. and V. πρός (dat.), ἐπί (dat.).

In addition: Ar. and V. προσέτι, V. καὶ πρός, πρός (rare P.).

Over again: see Again.

Over against: see Near, Opposite.

Over and over: see Repeatedly.

βασιλεία, ας, ἡ (Heraclit. Fgm. 52; Hdt.+) a term relating to royal administration

① the act of ruling

ⓐ gener. kingship, royal power, royal rule (1 Km 15:28; 20:31; Sir 10:8; Jdth 1:1; Esth 3:6; 1 Macc 1:16 al. LXX; En 98:2; TestJob 33:9; Just., Tat., Ath.; οὐ βασιλείαν ἀλλὰ τυράνιδα Mel., P. 49, 354; Orig.) λαβεῖν ἑαυτῷ βασιλείαν obtain royal power (for oneself) Lk 19:12, 15; without dat. Rv 17:12 (cp. Jos., Ant. 13, 220); δοῦναί τινι τὴν β. vs. 17; ἔχειν β. ἐπί τινων vs. 18; ἐποίησεν ἡμᾶς βασιλείαν he gave us royal jurisdiction 1:6; cp. 5:10; royal rule Lk 1:33; 22:29; 23:42 v.l. (ἐν τῇ β. σου in your royal power); Ac 1:6; Hb 1:8 (Ps 44:7); 1 Cor 15:24 (παραδιδόναι as Diod S 1, 43, 6); B 4:4 (Da 7:24). Ps 95:10 (Justin, A I, 41, 4, D. 73: ὁ κύριος ἐβασίλευσεν ἀπὸ τ. ξύλου) is the basis for β. Ἰησοῦ ἐπὶ ξύλου the rule of Jesus on the cross B 8:5 (s. Windisch, Hdb. ad loc.).—Hb 11:33; 1 Cl 61:1.

ⓑ esp. of God’s rule the royal reign of God (usually rendered ‘kingdom of God’, and oft. understood as royal realm but with dilution of the primary component of reigning activity), a chiefly eschatological concept, beginning to appear in the prophets, elaborated in apocalyptic passages (Mi 4:7f; Ps 102:19; 144:11–13; Wsd 6:4; 10:10; Da 3:54; 4:3; cp. SibOr 3:47f.—Diod S 5, 71, 1 Zeus takes over the βασιλεία from Cronus; Sextus 311 κοινωνεῖ βασιλείας θεοῦ σοφὸς ἀνήρ) and taught by Jesus. The expressions vary; β. τοῦ θεοῦ and τῶν οὐρανῶν have essentially the same mng., since Israelites used οὐρανός (-οί) as well as other circumlocutions for θεός (cp. Mt 19:23f; s. Bousset, Rel.³ 314f); the latter term may also emphasize the heavenly origin and nature of the reign.—Dalman, Worte 75–119; JWeiss, D. Predigt Jesu v. Reiche Gottes² 1900, 1–35; ESellin, D. isr.-jüd. Heilandserwartung 1909, D. alt. Prophetismus 1912, 136ff; BDuhm, D. kommende RG 1910; SMowinckel, Psalmenstudien II 1922, 146ff; LDürr, Ursprung u. Ausbau d. isr. Heilandserwartung 1925; Bousset, Rel³ 1926, 213ff; AvGall, βασιλεία τ. θεοῦ 1926; JWissing, Het begrip van het Koningrijk Gods, diss., Leiden 1927; HGressmann, Der Messias 1929; MBuber, Königtum Gottes ’32; PVolz, D. Eschatologie der jüd. Gemeinde im ntl. Zeitalter ’34; Ltzm., D. Weltheiland 1909; TManson, The Teaching of Jesus ’55, 116–284; SAalen, NTS 8, ’61/62, 215–40 (‘house’ or ‘community’ of God); GLadd, JBL 81, ’62, 230–38 (‘realm’); FNötscher, Vom A. zum NT ’62, 226–30 (ethical).

α. β. τῶν οὐρανῶν mostly in Mt: 3:2; 4:17; 5:3, 10, 19f al.; otherw. (Did., Gen. 52, 11; 60, 28) J 3:5 v.l.; AcPl Ha 8, 31.

β. β. τοῦ θεοῦ (cp. Orig., C. Cels. 3, 40, 21) Mt 6:33; 12:28; 21:31, 43; Mk 1:15; 4:11, 26, 30 al.; Lk 4:43; 6:20; 7:28; 8:1 al.; Ac 1:3; 8:12; 14:22; 19:8; 28:23, 31; J 3:3, 5; Ro 14:17 (defined as δικαιοσύνη, εἰρήνη, χαρά); 1 Cor 4:20 al.; Ox 1 verso, 7f; Dg 9:1; B 21:1; Pol 2:3; β. θεοῦ 1 Cor 6:10, cp. 9; 15:50; Gal 5:21; Pol 5:3; β. τοῦ Χριστοῦ καὶ θεοῦ Eph 5:5; τοῦ Χριστοῦ 1 Cl 50:3.

γ. β. τοῦ πατρός Mt 13:43; 26:29.

δ. β. αὐτοῦ (=τοῦ υἱοῦ τοῦ ἀνθρώπου) Mt 13:41; Lk 24:26 v.l.; cp. Col 1:13.

ε. β. τοῦ πατρὸς ἡμῶν Δαυίδ Mk 11:10, since the Davidic kgdm. is to be reestablished under the Son of David, the Messiah (cp. Is 9:5f; Jer 23:5f).

ζ. ἡ β. τοῦ κυρίου B 4:13; ἡ β. αὐτοῦ (=κυρίου) ἡ ἐπουράνιος 2 Ti 4:18; EpilMosq 5; ἡ οὐράνιος β. MPol 22:3; ἡ ἐν οὐρανῷ β. Dg 10:2.

η. αἰώνιος β. τοῦ κυρίου (cp. Da 4:3; Just.; CIG II, 2715a, 3 ἐπὶ τῆς τῶν κυρίων Ῥωμαίων αἰωνίου ἀρχῆς, Dssm., B 277f) 2 Pt 1:11; cp. MPol 20:2.—The greatest blessings conceivable are found in the β. Mt 13:44f. The foll. expr. refer to obtaining it = participate in its benefits: ἅψασθαι τῆς β. B 7:11; δέχεσθαι Mk 10:15; διδόναι Lk 12:32; εἰσέρχεσθαι εἰς τὴν β. Mt 5:20; 7:21; 18:3; 19:23; Mk 10:23ff; Lk 24:26 P⁷⁵ (first hand); J 3:5; Ac 14:22; Hs 9, 12, 3f (HWindisch, D. Sprüche v. Eingehen in d. Reich Gs: ZNW 27, 1928, 163–92); εἰσήκειν εἰς τὴν β. 2 Cl 11:7; ἔρχεσθαι εἰς τὴν β. 9:6; ἑτοιμάζειν Mt 25:34; εὔθετον εἶναι τῇ β. Lk 9:62; εὑρεθῆναι εἰς τὴν β. Hs 9, 13, 2; ζητεῖν Mt 6:33; Lk 12:31; καταξιοῦσθαι τῆς β. 2 Th 1:5; κατοικεῖν ἐν τῇ β. Hs 9, 29, 2; κληρονομεῖν Mt 25:34; 1 Cor 6:9f; 15:50; IPhld 3:3; cp. κληρονόμος τῆς β. Js 2:5; μαθητεύεσθαι τῇ β. Mt 13:52; μεθιστάναι εἰς τὴν β. Col 1:13; φθάνει ἡ β. ἐπί τινα Lk 11:20. The phrase ὁρᾶν τὴν β. see the kgdm.=‘realize the fulfillment of God’s promises to Israel’ occurs Mk 9:1; Lk 9:27; J 3:3; Hs 9, 15, 3. The mysteries of the kgdm. can be revealed to those for whom they are intended Mt 13:11; Mk 4:11; διαγγέλλειν Lk 9:60; διαμαρτυρεῖσθαι Ac 28:23; κηρύσσειν καὶ εὐαγγελίζεσθαι Lk 8:1; sim. 16:16; cp. κηρύσσειν τὸ εὐαγγέλιον τῆς β. Mt 4:23; 9:35; 24:14; κηρύσσειν τὴν β. Lk 9:2; Ac 28:31; λαλεῖν περὶ τῆς β. Lk 9:11. Keep fr. entering: κλείειν Mt 23:13; cp. κλεῖδες τῆς β. 16:19 (s. κλεῖς 1); αἴρειν ἀπό τινος 21:43.—Spoken of as present Mt 12:28; Lk 11:20, perh. also 17:20f (see s.v. ἐντός). Viewed as future, but close at hand ἤγγικεν ἡ β. Mt 3:2; 10:7; Mk 1:15; Lk 10:9, 11; perh. Mk 1:15; ἐγγύς ἐστιν Lk 21:31; ἔρχεται Mt 6:10; Mk 11:10; Lk 11:2; 17:20; μέλλει ἀναφαίνεσθαι 19:11; προσδέχεσθαι τὴν β. Mk 15:43; ἐκδέχεσθαι τὴν β. 2 Cl 12:1; μέλλει ἔρχεσθαι 1 Cl 42:3; ἡ μέλλουσα β. 2 Cl 5:5; ἥξει ἡ β. 12:2. Conceived of as a banquet (Billerb. IV 1154ff): ἀνακλιθῆναι ἐν τῇ β. Mt 8:11; sim. 26:29; Mk 14:25; Lk 13:28f; 22:16, 18, 30; cp. the parables 14:15ff; Mt 22:2ff. Participants in it are called υἱοὶ τῆς β. Mt 8:12 (of mere external connection); 13:38. Prerequisite for participation is μετάνοια Mt 4:17; Mk 1:15; the willingness to become like children Mt 18:3f; 19:14; Mk 10:14f; Lk 18:16f. Only uprightness will inherit the β. Mt 5:20. Degrees and grades 5:19; 18:1, 4. The prosperous have difficulty entering 19:23f; Mk 10:23–25; Lk 18:24f (cp. vs. 29), those who persist in sin have no prospects at all Mt 13:24ff, 36ff, 47ff.—Paul thinks of the β. as someth. that effects changes in pers. resulting in righteousness, peace (w. God) and joy Ro 14:17. It manifests itself in deeds, not in words 1 Cor 4:20. Those committed to sin will not inherit it 6:9f; Gal 5:21; Eph 5:5 (cp. 2 Cl 9:6); the latter passages show that for Paul the kgdm. is essentially future, since Christians await the complete victory of the spirit over the flesh. Cp. also 2 Ti 4:1. Flesh and blood will not inherit it, i.e. bodies under the direction of the spirit of Christ are required for entrance 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). None other than God calls people into it 1 Th 2:12.—HJWesterink, Het Koninkrijk Gods bij Pls ’37.—The most important lit. to 1931 in PFeine, Theol. d. NTs⁷ ’36, 73. Additional lit.: GGloege, Reich Gs u. Kirche im NT 1929; RFrick, D. Gesch. des R.-Gs-Gedankens in d. alten Kirche 1929; EScott, The Kgdm. of God in the NT ’31; H-DWendland, Reichsidee u. Gottesreich ’34; ROtto, Reich Gottes u. Menschensohn ’34 (Eng. tr., The Kgdm. of God and the Son of Man, tr. Filson and Woolf, ’43 and ’51); TW I 562–95; WKümmel, D. Eschatologie der Evangelien ’36, Verheissg. u. Erfüllg. ’45 and ’53; JHéring, Le Royaume de Dieu et sa Venue (Jesus, Paul) ’38 and ’59; JTheissing, D. Lehre Jesu v. d. ew. Seligkeit ’40; FGrant, The Gospel of the Kgdm. ’40; JWellhagen, Anden och Riket ’41 (Lk); WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; RLiechtenhan, D. Kommen des RGs nach dem NT ’44; GKnight, From Moses to Paul, ’49, 173–87; WArndt, CTM 21, ’50, 8–29; JBright, The Kgdm. of God: The Biblical Concept and Its Mng. for the Church ’53; RSchnackenburg, Gottes Herrschaft u. Reich,⁴ ’65, tr. JMurray,² ’68; ELadd, Jesus and the Kgdm., ’64; NPerrin, The Kgdm. of God in the Teaching of Jesus, ’66; MWolter, NTS 41, ’95, 541–63 [Lk].—OT background: WSchmidt, Königtum Gottes in Ugarit u. Israel, ’61; KBernhardt, D. Problem der altorientalischen Königs-Ideologie im AT, VetusT Suppl. 8, ’61.—Patristics: GLampe, JTS 49, ’48, 58–73.

② territory ruled by a king, kingdom (Diod S 4, 68, 4; Appian, Mithrid. 105 §496 ἡ βας. ὅλη=the whole kingdom; OGI 383, 25 [I B.C.]; Ps 67:33; 134:11; Bar 2:4; Tob 1:21; 1 Macc 1:6; 3:27; 2 Macc 9:25; 3 Macc 6:24 al. LXX) Mt 12:25f; 24:7; Mk 3:24; 6:23 (Socrat., Ep. 1, 10 τ. βασιλείας μέρος διδόναι); 13:8; Lk 11:17f; 21:10; αἱ β. τοῦ αἰῶνος τούτου IRo 6:1. In the account of the temptation Mt 4:8; Lk 4:5 (in a manner very different from Jesus, Alexander [Diod S 17, 51, 2] asks his father, Zeus Ammon, for τὴν ἁπάσης τῆς γῆς ἀρχήν and finds a hearing).—EDNT. DELG s.v. βασιλεύς. M-M. TW. Spicq. Sv.

εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.

① extension involving a goal or place, into, in, toward, to

ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.

α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.

β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).

γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.

δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.² 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.

ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).

ⓑ of direction toward something without ref. to bodily motion.

α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.

β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.

γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.

② extension in time, to, until, on

ⓐ w. indication of specific time

α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.

β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.

γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.

ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).

③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).

④ marker of goals involving affective/abstract/suitability aspects, into, to

ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.

ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.

ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).

α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.

β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).

ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.

ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.

ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.

ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).

⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.

⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).

⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, ⁿ62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).

⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:

ⓐ predicate nom.

α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.

β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.

γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.

ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.² 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.

⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.

⑩ Other uses of εἰς

ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.

ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.

ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.

ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.